mental - SUNGJEM AIER https://sungjemaier.com Counseling & Therapy Clinic Mon, 09 Jun 2025 01:02:18 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://sungjemaier.com/wp-content/uploads/2024/10/Logo-Sungjem-Aier-150x150.png mental - SUNGJEM AIER https://sungjemaier.com 32 32 Dear Main Character, You’re Not the Only One in the Story https://sungjemaier.com/2025/04/27/dear-main-character-youre-not-the-only-one-in-the-story/ https://sungjemaier.com/2025/04/27/dear-main-character-youre-not-the-only-one-in-the-story/#respond Sun, 27 Apr 2025 11:14:35 +0000 https://sungjemaier.com/?p=1298 You’ve seen it. Cinematic montages of morning coffee captioned like movie scripts, dramatic retellings about life’s...

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Main Character Energy

You’ve seen it. Cinematic montages of morning coffee captioned like movie scripts, dramatic retellings about life’s mundane events, plot twists, and people stepping into their “main character era” like they just walked onto a film set. The idea is simple- romanticize your life, see yourself as the protagonist, and bask in the spotlight of your own narrative.

Sounds empowering, right? Well, not always.

What is Main Character Syndrome, anyway?

Main Character Syndrome (MCS) isn’t an official psychological diagnosis, but it’s definitely a cultural moment. It’s the tendency to see yourself as the star of the show; where everything that happens is part of your storyline, and everyone else is just supporting characters, obviously!

A little self-importance is natural. Heck, it’s even necessary, but when does it go too far? In my own understanding, perhaps it’s when your personal story arc becomes the story.

Reality with a Filter

Social media didn’t just encourage MCS, it put it in 4K resolution and everyone wanted social media to be the director of their lives. Platforms like TikTok and Instagram have turned everyday existence into a performance that encourage people to document their lives like a carefully curated film reel.

It was no longer about just about sharing life’s moments, it became so much about crafting a narrative and making sure they look like something straight out of an A24 film, complete with aesthetic coffee shots, dramatic text overlays, and indie soundtrack-worthy captions.

But constantly curating your life to fit a storyline can wrap self-perception. You just end up spending too much time scripting your life, and before you know it, you are living for the aesthetic, not the experience.

When we’re too focused on being the main character, it’s easy to forget that everyone else is living an equally complicated, messy, meaningful lives too.

Main Character Energy Gets Lonely

There’s nothing wrong with adding a little flair to your life; after all, perspective shapes experience. And tbh, romanticizing your life does have the potential be all fun and games. You might even manage to convince yourself of this, but …

when everything becomes content, conversations will turn into dialogue rehearsals, experiences become photo ops, and relationships can feel transactional. The pressure to constantly be someone funny, wise, effortlessly cool, and whatever else is trending, can leave little room for just being.

When you’re always trying to fit your life into an Instagrammable narrative, the mundane parts of existence (which, let’s be honest, is most of life) start feeling unbearable.

Everyone knows that not every moment is a perfect, slow-motion, sun-drenched scene. Real life isn’t always cinematic. Sometimes it’s awkward, uneventful, or downright boring. Sometimes you spill coffee down your shirt five minutes into the day.

And that’s okay.

How to Be the Main Character Without Losing the Plot

Social media rewards a carefully curated version of authenticity, but true connection comes from embracing the unfiltered parts of life too. Studies have even linked excessive social media use to higher levels of narcissism and decreased empathy. This is exactly the kind of behaviour that shows up when people start treating others as background characters instead of fully realized humans with their own emotions.

When your desire to be the protagonist disconnects you from reality, or makes real-life relationships feel secondary to your own narrative, it might be time to take a step back. Because the best protagonists evolve, stay grounded, and (shockingly) care about others too.

You are the main character in your own life, but you’re not the only main character.

So, how do we embrace self-romanticization without getting lost in our own echo chamber?

  • Acknowledge other storylines. Every person you meet has their own plot twists, struggles, and triumphs. Don’t just play a role in their lives, actually engage with them.
  • Drop the script. Let go of the performance because not everything needs a highlight reel.
  • Be real, not just relatable. If you’re having a deep conversation with a friend, maybe don’t pause to tweet about it.
  • Appreciate the unedited version of life. Not every experience has to be aesthetic or romanticized. Sometimes, a cup of coffee is just a cup of coffee.

At The End Of The Day…

There’s nothing wrong with embracing your main character energy now and then. But the real magic happens when we recognize that we’re all protagonists in a shared world, with overlapping narratives, unexpected plot twists, and co-stars worth listening to.

Real connection is about embracing life in all its unfiltered, unedited moments. So go ahead and romanticize your life, capture the aesthetic, but don’t forget that sometimes the best scenes unfold when no one’s watching.

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I’m Fine (And Other Lies I Tell) https://sungjemaier.com/2025/04/20/im-fine-and-other-lies-i-tell/ https://sungjemaier.com/2025/04/20/im-fine-and-other-lies-i-tell/#comments Sun, 20 Apr 2025 11:30:00 +0000 https://sungjemaier.com/?p=1290 I had a panic attack recently. At least I think it was a panic attack. My...

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I’m Fine (And Other Lies I Tell)

I had a panic attack recently.

At least I think it was a panic attack. My hands trembled.

Could’ve been the anxiety. Might be the double shot of coffee.
Who knows. Who cares.

But I still had to show up to work and help someone else with their life…
While mine was unravelling in the background, quietly, invisibly.

I couldn’t sleep last night.
Again.

Could’ve been the racing thoughts. Might’ve been the dread in the pit of my stomach. Could’ve been everything all at once.

But I had to show up. To fix someone else’s broken pieces.
While mine were like fractured pieces across my chest.

There was a lump in my throat. My heart was doing this thing where it races, then stops, then races again. I felt helpless. Heavy. Like my mind, heart, and body were all maxed out on emotions I didn’t have room for.

But I still had to sit across from someone and help them make sense of their chaos, while mine quietly boiled under my skin. I had to soothe their fears, hold their grief, listen with empathy, offer insight, connect the dots. I had to hold space for their pain while mine sat uninvited in the corner of the room.

And no one knew.

Maybe you feel it too.

Overstimulated, under-supported

That’s the thing- emotionally intelligent people also struggle to name their own pain. Even those trained in the art of listening- therapists, helpers, healers – get lost in their own noise.

We get anxious too. We fall apart too.

We just do it quietly. Efficiently. In the dark, behind closed doors, in the moments between back-to-back responsibilities.

You see the missed calls and unread messages pile up and you turn your phone to DND.

Flight mode.

Mobile data off.

Because the sound of it buzzing makes your chest tighten.

You still show up, though. You get to work. You soften your voice, make space for their hurt, gently fit their pieces together while your own feel scattered across a hundred places.

Drowning Without a Sound

Sometimes the anxiety comes like a silent flood.
No warning, no noise, not dramatic.
Just a slow, steady drowning.

You might even look calm to everyone around you. But inside, your body is screaming in a language no one else seems to hear. The kind of scream that doesn’t make a sound because you don’t have the words to explain it.
Or the energy.
Or the permission.

You don’t want anyone to worry. You don’t want to explain. You just want to disappear for a bit without it becoming a thing.

So you hide out. In strange places. In places you don’t normally go. You avoid your own home, your regular café, the usual routes because they feel too loud with memory.

When the panic doesn’t subside, I search for unfamiliarity. For new sensations, unlikely corners, unfamiliar textures. Anything to remind me I’m still here, still moving, still outside the spiral. Anything to distract me from the ache I couldn’t name.

And you don’t want pity. You don’t want a crisis hotline. You don’t want to talk about it. Not with a friend. Not with a therapist. Because how do you explain something you don’t understand?

Running on Empty

It’s a weird kind of burnout you know, the emotional kind. Not the “I’ve been working 16-hour days” kind, but the “I don’t have the capacity to feel another thing” kind.

You want to feel less.
But also, you want to feel something.

You want to rest.
But there’s always something that needs doing.

The world doesn’t stop. Deadlines don’t care.
And yet your brain is on fire.

So I do. I show up. I fix lives. I put the puzzle pieces together for other people, even when I feel like I’ve misplaced my own.

You laugh on cue. You ask how someone’s been. You listen and end the call with, “Take care, I’m here if you need me.”

But you’re not here.

Overflowing, But Not Crumbling

If any of this sounds familiar, I just want to say, your body is begging for rest. Not sleep. But stillness. Safety. A break from having to be the one who always understands. Always absorbs. Always adapts.

You might not have words for what you’re feeling.
But you’re not the only one feeling it.

And maybe no one will fully understand. Maybe they’ll never quite get what you mean when you say “I’m fine” with a smile that feels like betrayal.
But someone out there reading this, breathing quietly like you are, gets it.

And that’s something.
That’s not everything.
But it’s something.

This isn’t a confession. It’s a reminder.

A reminder that those who carry others often carry their own weight in silence. That even the ones who seem composed can be cracking inside. Especially for people who are used to being the caregivers, the listeners, the problem-solvers, the empaths- we get so good at helping others through their storms, we often forget to notice when we’re drowning too.

So here I am, sitting in an unfamiliar study room, fingers hovering over the keys, surrounded by quiet strangers.

And I wonder:

Did I choose wrong?

Did I fail someone?

Did I fail myself?

And then I’ll wake up tomorrow. I’ll do it all again.
I just hope someone sees the version of me that didn’t make it to the room.

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Selective Morality 101: Why We Cancel Celebrities, Not Cousins https://sungjemaier.com/2025/04/13/selective-morality-101-why-we-cancel-celebrities-not-cousins/ https://sungjemaier.com/2025/04/13/selective-morality-101-why-we-cancel-celebrities-not-cousins/#respond Sun, 13 Apr 2025 10:00:00 +0000 https://sungjemaier.com/?p=1281 What Is Selective Morality? The Psychology Behind Convenient Ethics You’ll march for justice on a Saturday...

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Artistic interpretation of the in-group bias that fuels selective morality.

What Is Selective Morality? The Psychology Behind Convenient Ethics

You’ll march for justice on a Saturday and keep quiet at brunch on Sunday.

You can call out a stranger online for littering, but won’t say a word when your dad dumps plastic out the car window. We’ll shame a corrupt politician but keep quiet when a relative does the same thing. We’ll advocate for women’s safety online but stay silent when a cousin is accused of harassment.

The dissonance is deafening. We talk a big game about values but only until those values come home for dinner.

We don’t speak up when it’s our family because we’ve been taught not to. The cultural narrative is strong: “Family comes first.” “Don’t be a snitch.” “Protect your own.”

Even if it goes against everything we believe in.

This isn’t about hypocrisy. This isn’t about judging you. It’s about understanding why we do this and how our minds work. And why being morally consistent is much, much harder when love, guilt, tradition, and identity are in the mix.

Moral at a Distance

Public outrage feels powerful. It’s clean. It gives you a sense of identity, of being one of the good ones.

But morality at a distance is safe morality. It doesn’t require sacrifice nor does it demand confrontation. It lets you keep your hands clean.

Same action. Different context. Entirely different reaction.

Somehow it’s surprisingly easy to call out people we don’t know. You can comment, block, rage-cry in a tweet thread and sleep peacefully. But when it’s your best friend who cheated on their partner, or your uncle who said something offensive at a family gathering, suddenly it’s “not my place.” This common justification highlights how selective morality operates in personal relationships.

Psychologist Albert Bandura coined the term moral disengagement to describe how people rationalize behavior that contradicts their personal ethics. We tell ourselves it’s “different” when it’s someone we love. That they’re not a bad person. That they’re “just going through a phase.” We convince ourselves that silence is protection.

This silence comes at a cost.

It perpetuates harmful behavior. It breeds resentment in those who do want to speak up and teaches younger generations that ethics are flexible depending on who’s involved.

And this creates massive inner conflict. We hate that we’re not standing up for what we believe in. But we don’t want to hurt people we love. And so, we stay stuck.

When Blood Dilutes Ethics: Selective Morality Within Families

A man steals from an old woman. It’s on the news. We’re furious. We repost, we write angry captions, we say “justice must be served.” We shame not just the thief, but his family, his friends, anyone remotely related.

But now imagine it’s your sister.

She didn’t rob anyone, but she did take something intangible. Maybe she manipulated a coworker. Gaslit a friend. Pulled strings at work. It’s still harm. And the moment someone brings it up, your defense kicks in.

“She’s family.”

We don’t talk about this.”

“She’s not perfect, but who is?”

You go from being a critic to their crisis manager like a PR agent for the behavior you once condemned.

This is where cognitive dissonance hits the hardest. When your actions and beliefs don’t line up, your brain scrambles to resolve the tension caused by this selective morality, and often, the easiest way to ease the tension is to rewrite the narrative. Downplay the wrongdoing. Focus on the “good parts” of the person.

You can call this in-group bias – our tendency to protect our own- the closer they are to us, the harder it becomes to see them objectively. And now, you’ve got a family WhatsApp group full of silence and saved face.

But why does this happen?

Because accountability is easier when there’s no emotional collateral.

Selective Outrage: Who Gets Held Accountable?

We hold public figures to higher moral standards than we hold our families. And ourselves.

You’ll cancel a celebrity for a problematic tweet from 2008, but excuse your cousin’s slurs at the dinner table because “that’s just how he talks.” You’ll call your coworker out for body-shaming, but stay silent when your aunt comments on your niece’s weight in front of everyone.

And again, it’s not because you’re a bad person. It’s because confronting the people we love risks more than just being uncomfortable. It risks closeness. And for many of us, especially in collectivist cultures, family harmony > personal values.

Every.

Single.

Time.

The Unspoken Rulebook: Family First, Morals Later

Somewhere along the way, we were taught not to “air dirty laundry.” That family matters more than truth. That blood comes before boundaries. Even when it means protecting someone who needs to be corrected.

This is how the silence starts. This is how people keep getting away with things they shouldn’t.

Because we are taught: You don’t call out your own. You cover for your own.

But if you only hold strangers accountable…

Are we really ethical, or do we just like looking ethical?

This is the uncomfortable question. Because the truth is, being ethical is easy when it costs you nothing.

The real test comes when it does- when speaking up means tension at home, when holding someone accountable means social exile. And when justice gets personal.

Ethics is not about being perfect. It’s about being honest- with ourselves and with the world. Because at the end of the day, the hardest battles are not the ones we fight in the streets but the ones we fight inside our own homes.

The Psychology Behind Selective Morality

Let’s get nerdy for a second.

Neurologically, we process moral decisions involving close relationships differently. Studies using fMRI scans show that when we think about family, the brain’s reward centers light up. We’re biologically wired to protect our kin, even when they’re in the wrong.

When we see a wrong committed by someone we don’t know, we evaluate it using the cold cognition part of our brain. Logic, facts, right vs. wrong. But when the same thing is done by someone we love, it activates hot cognition and which is the emotion-driven decision-making.

Research on moral licensing also show that when people feel morally validated in one area (“I stood up for this one issue!”), they tend to give themselves a pass in other areas (“So I can let this one slide.”), a cognitive loophole enabling selective morality. You stood up for the environment at work so you let your dad’s plastic dumping slide.

It all adds up.

Combine that with years of social conditioning (be loyal to your tribe, respect elders no matter what), and you’ve got a recipe for moral silence.

Does Empathy Justify Selective Morality?

Compassion is important. Nuance is necessary. But we can’t keep confusing empathy with avoidance.

Yes, your friend might be struggling. But that doesn’t mean they get a free pass to be awful.

Yes, your uncle might be from a different generation. But that doesn’t mean we enable prejudice in the name of respect.

And no, confronting someone doesn’t mean cutting them off. Sometimes, love can look like difficult conversations.

Now That We Know, What’s Next?

There’s no easy answer. This blog won’t end with a 3-step plan to fix your family’s moral inconsistencies. (You’d ignore it anyway. We all would.)

But maybe the next time someone you care about messes up, you won’t rush to sweep it under the rug. Maybe you’ll sit with the discomfort and ask yourself, “If I didn’t know this person, how would I react? And what does it say about me if I only act when it’s easy?”

Morality isn’t convenient. That’s what makes it moral.

The real test of our values isn’t what we scream in public. It’s not the silence in courtrooms or protests. It’s what we whisper at the dinner table- where truth gets served cold, or not at all.

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The Grief of Who You Could Have Been: Rewritten https://sungjemaier.com/2025/04/06/the-grief-of-who-you-could-have-been/ https://sungjemaier.com/2025/04/06/the-grief-of-who-you-could-have-been/#respond Sun, 06 Apr 2025 14:13:06 +0000 https://sungjemaier.com/?p=1272 We don’t always grieve just people, we grieve possibilities too. This blog explores the dreams shelved, the paths not taken, and the alternate versions of you that only existed in imagination. From cultural expectations to social comparison, and the “what ifs” that sneak up in your late 20s and 30s, we unpack the emotional weight of unlived lives, and how to make peace with the one you're living now.

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Exploring the emotional and psychological impact of unfulfilled dreams, lost potential, and the quiet grief of alternate life paths.

There’s a kind of grief we don’t talk about enough. And it’s the grief of unlived lives, of who we could have been. It lingers in the spaces between our choices, in the roads we never took, in the lives we imagined but didn’t live.

It sneaks up on you in small moments like when you scroll past someone living the life you once dreamed of, when an old ambition resurfaces out of nowhere, when you wonder, what if? It’s not exactly regret but something softer, and it’s heavy nonetheless. It’s a mix of nostalgia, curiosity, and sometimes, a little bit of sadness.

And this grief is not just personal, but cultural too. A lot of our choices never felt entirely our own. We came of age in a time that preached independence and ambition, especially for women. We were told we could be anything, do anything but in the background, tradition kept whispering reminders of what we should be. Marriage, family, stability- those age-old benchmarks that have long defined a woman’s worth. So while we reached for more, we also carried the weight of expectations that inadvertently shaped our decisions.

By mid to late 20s, we’re expected to have a steady job, an income, and a life that looks put together. But what if getting there meant giving up parts of ourselves? What if, in choosing the practical path, we had to let go of the dreams we once nurtured?

And if so, how do we live with this grief? More importantly, how do we stop mourning the lives we didn’t live and start embracing the one we have?

The ‘Job by 26’ Rule

Remember those kids in school who swore they’d be astronauts, artists, or world-famous chefs? Fast forward a decade or two, and most of them (like us) are just trying to figure out how to reply to emails without having an existential crisis.

Maybe they wanted to be an artist but ended up in a government job because you can’t eat dreams.

Maybe they swore they’d leave town, yet here they are, running the family business.

And maybe you too see yourself in them.

Most of us didn’t choose our careers out of passion. We chose them out of necessity. And now, at 28, still figuring things out feels heavier than ever, especially in a world where every teenager seems to already own a startup.

Many of us weren’t just chasing a career, we were stepping into roles as family breadwinners, cultural torchbearers, and proof of success for our parents’ sacrifices. The weight of responsibility often shaped our choices before we even realized it.

The Psychology Behind the Grief of Unlived Lives

This longing for a parallel life is more than just a passing thought, it has deep psychological roots.

The “What If” Loop: Our Brain’s Obsession with Alternate Endings

Psychologists call this counterfactual thinking. Our brain’s tendency to replay past decisions and imagine different outcomes. It’s a survival mechanism. If we analyze our past mistakes, we might avoid similar ones in the future. But when this becomes obsessive, it can trap us in a cycle of regret, making us feel like we failed simply because we didn’t choose a different path.

Neuroscience also backs this up with studies that show how the medial prefrontal cortex (a region linked to self-reflection), lights up when we think about our past choices. The more emotional the memory, the stronger the brain’s response. That’s why we feel the deepest regret when our identity – our careers, relationships, or personal goals- is on the line.

Erik Erikson’s Theory

Erik Erikson’s stages of psychosocial development explain why this grief intensifies at different life stages.

  • In our 20s and 30s (Intimacy vs. Isolation), we’re making major life decisions like career, relationships, independence. This is also the time when regret creeps in because we compare ourselves to peers who “figured it out” faster or seem more successful.
  • By middle age (Generativity vs. Stagnation), we start questioning our impact. Did we build something meaningful? Did we waste time? This is where people feel the strongest pull toward “what could have been.”
  • In old age (Integrity vs. Despair), all those bottled-up regrets can start to bubble over and not in a poetic, healing way. You know that one grandpa on the block who grumbles at kids for existing? Or the aunty who always looks like life personally offended her? We joke and call them hags or grumps, but honestly that could be any of us if we don’t make peace with the “what ifs.” That kind of cynicism doesn’t just come from age but are the results of emotional leftovers from a life full of should-haves and could-haves, microwaved over and over till it sours.

We Pretend We’re Fine, Then Scroll and Compare Anyway

Ah yes, the age-old villain of every TED Talk, therapist’s office, and Sunday night existential crisis- social media. That highlight reel we keep doom-scrolling through has turned into a full-blown comparison Olympics. We’re out here watching everyone’s greatest hits- job promotions, Bali vacations, baby announcements- while sitting in our pajamas wondering if switching shampoos counts as personal growth.

What we don’t see is the behind-the-scenes mess. They also pushed through bad days, wrestled with silent doubts, and made compromises to get where they are. And yet, it’s so easy to believe everyone else made all the “right” choices while we accidentally took a nap during life’s roadmap briefing. No wonder this stuff feeds our grief; especially the grief of the life we never lived.

Rewriting the Grief: Finding Meaning in Your Current Life

So, how do we stop circling the what-ifs and start moving forward? How do we release the lives we didn’t live and fully embrace the one we’re in?

It starts with reframing regret- not as a sign of failure but as proof that we cared. That we had dreams. That we were capable of imagining different possibilities for ourselves. And that, in itself, is a beautiful thing.

1. The Myth of taking the “Right” Path

One of the biggest lies we tell ourselves is that there was one perfect path, and we missed it. But life isn’t a linear story with a single correct script. It’s a collection of choices, circumstances, and chance.

If you’re a Marvel fan like me, maybe you’ve had this thought too- the multiverse theory. Somewhere out there, another version of you chased her passion, moved to a new city, or married someone else. But here’s the thing we don’t consider: even in that timeline, she has regrets too.

Every choice comes with trade-offs. We romanticize the lives we didn’t live because we don’t see the behind-the-scenes: the doubts, the sacrifices, the struggles. But they’re always there. Just hidden behind a prettier filter.

2. Reframe Regret : What Did Your Choices Give You?

Instead of mourning what you lost, ask yourself: What did I gain?

Sure, you didn’t become an artist, but maybe you found stability and a way to support your family.

You didn’t move abroad, but you built a community where you are.

You didn’t follow your teenage dreams, but you discovered new ones along the way.

We call this benefit-finding– the practice of recognizing positive outcomes from past decisions, even if they weren’t what you originally planned.

It’s not about toxic positivity or pretending everything’s perfect. It’s about shifting your focus from “what I missed” to “what I gained.”

When we reframe our past decisions through this lens, we stop seeing them as mistakes and start seeing them as meaningful stepping stones. Because even the so-called wrong turns had something to offer.

3. Flip the Script on Your Story

The stories we tell ourselves about our past shape how we feel about our present. If you constantly replay your life as a series of missed opportunities, you’ll always feel like you fell short. But if you see it as a journey- one with detours, unexpected lessons, and second chances, it becomes a story of growth.

You’re not “too late” for anything.
There’s no invisible timeline you need to catch up to.
This is your life and you’re allowed to move through it at your own pace.

4. Find Ways to Honor Your Grief

Just because you didn’t take a certain path doesn’t mean you have to bury that part of yourself forever. Maybe you can’t go back and redo your 20s, but you can still:

  • Take that art class.
  • Visit the place you once couldn’t stop thinking about.
  • Write, dance, create- whatever it was you once loved.
  • Mentor someone who’s walking the path you once considered.

The dream doesn’t have to die, it can just grow up with you.

5. Letting Go of the Need to “Prove” Yourself

A lot of our grief comes from feeling like we need to show the world we made the right choices. That we have something to show for our decisions. But true contentment doesn’t come from external validation, but it comes from internal peace.

As Erikson’s theory suggests, we reach true life satisfaction when we stop trying to compare, compete, or prove, and instead find meaning in what we have.

And if you ever feel like you “should be further ahead” by now, remind yourself:

You are not a failure for taking a different path.
Your worth isn’t measured by a timeline or a title.
You are allowed to be proud of the life you’ve built, even if it’s not the one you imagined.

You Are More Than Your Grief

The grief of who you could have been is real. But so is the beauty of who you are now. Life was never about ticking all the right boxes. It’s about stumbling, learning, growing, and learning to hold space for both the dreams we lost and the person we became instead.

And if you ever find yourself looking back, wondering what could have been, just remember:

The version of you who made those choices was doing the best they could with what they knew.
The version of you today still has time to create, explore, and redefine what fulfillment looks like.
And the version of you in the future will thank you for choosing to be present, instead of living in the past.

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Forgiveness Fatigue and the Cost of Always Being Kind https://sungjemaier.com/2025/03/23/forgiveness-fatigue/ https://sungjemaier.com/2025/03/23/forgiveness-fatigue/#respond Sun, 23 Mar 2025 12:00:00 +0000 https://sungjemaier.com/?p=1195 When forgiveness starts feeling more like self-betrayal, maybe it’s time to let those bridges burn. This is for anyone exhausted from always being the bigger person.

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Forgiveness Fatigue

I’ve always been the person who preaches forgiveness. The one saying “just let it go,” brushing off hurt and moving forward without holding grudges.

But the older I get and the more life decides to humble me, I realize there’s only so much forgiving you can do before you start losing little pieces of yourself and you start confusing forgiveness with self-betrayal.

Somewhere deep inside, I’d internalized this idea that if I chose not to forgive, it somehow made me a bad person. Ungodly. Unkind. Falling short of the “good example” I thought I was supposed to live by. That guilt creeps in when you least expect it. Even when you’re protecting yourself.

The Bigger Person Problem

At some point, always being the bigger person just starts making you feel… smaller. And I’ve come to learn that maybe the problem isn’t you; but maybe you’re just hanging around too many little people.

(And no, this is not about height. I’m 5’1, life from this altitude is already humbling enough.:))

I mean the people who never take accountability. The ones who leave you with the mess. The ones who expect you to do the emotional labour of forgiveness while they screw up over and over again.

There’s this silent, never-ending expectation to just keep forgiving. To turn the other cheek and take the high road. But no one talks about how lonely the high road is when you’re the only one walking it.

When you reach this point of realization, it’s not about forgiving them.

It’s about asking yourself why you’re still sitting at the same table with people who keep serving you pain.

Is forgiveness always the answer?

In therapy, we talk about forgiveness a lot- how it’s essential for healing, how holding onto resentment can keep you stuck, how you have to forgive others, and even yourself, to finally move on.

But I find myself wondering… Is it really forgiveness that you need? Or is it just release? Is it simply the act of putting the weight down, regardless of whether or not the people who hurt you ever change?

I used to think forgiveness worked like one of those fake-it-till-you-make-it things; like peace would follow if I just kept pretending I was over it. But it never did.

And what does forgiving yourself even mean? How do you do it? Is it true you can’t move forward until you do?

It’s one thing to forgive other people for what they’ve done. But forgiving myself for the times I stayed too long, tolerated too much, kept turning the other cheek when I knew I was running on empty? That’s been harder.

But Doesn’t Forgiveness Heal You?

You hear it everywhere- “Forgiveness is part of healing.” “Forgive yourself to move on.” And yes, there’s truth in that.

But there’s a part that often gets overlooked: Forgiveness doesn’t mean pretending nothing happened. It doesn’t mean excusing the harm. And it definitely doesn’t mean forcing yourself to feel peace when all you feel is hurt.

There’s a point where forgiveness stops being healing and starts being harmful:

  • When it’s about survival, not growth.
  • If you’re just trying to keep the peace, not stir the pot.
  • When you’re handing out second chances like candy to people who’ve already chewed you up and spit you out.

But here’s what I’m learning- you don’t have to forget to move on. And you can protect your peace without playing the martyr.

Forgiveness doesn’t always look like reconciliation or wiping the slate clean. Sometimes, forgiveness is simply saying:

“I don’t have to keep reliving this.”

“I don’t have to keep holding this pain.”

“I’m done carrying this. I’m done carrying them. And I’m done carrying the shame of finally choosing myself.”

That might look like forgiveness from the outside. But inside, it’s something quieter, more personal. It’s just you choosing to finally let go of what’s too heavy to keep carrying.

Is Forgiveness Even Necessary?

Here’s what I tell clients now, especially the ones who feel stuck on this idea that they have to forgive in order to heal: Don’t force it. Ride it.

Sit with the anger. Sit with the hurt. Let them run their course.

Because the truth is, anger isn’t always toxic. Sometimes it’s clarity. Sometimes it’s the only thing keeping you from going back to a place you don’t belong.

And the hardest person to forgive is yourself for:

Ignoring the red flags.

Letting them hurt you again.

Believing people would change.

But do you have to forgive yourself to move on?

I think… yes. But not in some big, dramatic, ceremonial way. You don’t have to write yourself a letter or shout it from the rooftops. Yes, you can let go of what has been eating your mind without having to be the bigger person or make excuses. You just have to decide you’re done punishing yourself for being human.

That’s it.

That’s the moment healing starts.

If You’re Feeling Forgiveness Fatigue Right Now…

Just know that you’re not a bad person for being tired. You’re not “lesser” for being angry. You’re not failing some invisible moral test because you decided your heart has limits.

And if you’re still figuring out how to forgive yourself?

Same. Me too.

That’s just part of the process. The first step is realizing you never had to be superhuman in the first place.

You Don’t Have to Do It All Today

Release isn’t linear. Some days you’ll feel light and free. Other days, the weight sneaks back in. The goal isn’t to become some perfectly healed, endlessly forgiving, endlessly loving person who never feels hurt or anger again.

The goal is just peace. Whatever that looks like for you. Maybe that’s walking away and saying, “I forgive you, but I’m done.”

And when you’re ready, in your own time, forgiveness can be yours too.

Not as a gift to them.
But as freedom for you.

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God, Guilt, and the Quiet Panic of Growing Up Religious https://sungjemaier.com/2025/03/09/growing-up-religious/ https://sungjemaier.com/2025/03/09/growing-up-religious/#comments Sun, 09 Mar 2025 12:00:00 +0000 https://sungjemaier.com/?p=1186 What happens when faith, guilt, and anxiety grow up with you? A therapist's honest take on religious shame, mental health, and rewriting the rules of belief

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 God, Guilt, and the Quiet Panic of Growing Up Religious.

I still say grace before meals. I still pray before bed and after I wake up just as I did growing up on Sunday school benches, youth services, memory verses, and sermons about heaven and hell. Even now, as an adult living on my own, some habits are stitched so deeply into my religious routine that they feel automatic.

There’s something oddly comforting about ending the day the same way I did when I was five years old, like wrapping myself in a piece of home no matter where I am.

It makes me feel like I’m tethered to something bigger, something familiar, especially on nights when the only thing standing between me and the endless scroll of anxious thoughts is a whispered prayer I’ve said a thousand times before.

But somewhere between those childhood rituals and adult reality, something else crept in, too. Something heavier, quieter. Harder to pray away.

It was this whole other side of growing up religious that no one really warned me about. The side that clings to you even after you’ve left the church building. The guilt. The shame. The fear of somehow getting it wrong.

And that’s where the quiet panic begins.


Growing Up Faithful in a Fearful Mind

For so many of us raised in religious homes, adult anxiety doesn’t always come from trauma in the obvious sense. Sometimes it’s quieter. Sometimes it’s the soft, persistent fear of not measuring up. Of being watched. Judged. Left out of the “kingdom.”

And it’s not just Christianity. This is bigger than one faith. Across so many religions, shame and fear get used as tools to keep us in line.

“God is watching.” “Karma will catch up.” “Confess or suffer.”

And as kids, we listen. We absorb. And then, 20 years later, we wonder why we can’t sleep at night, why we ruminate over every mistake, why “forgive yourself” feels impossible.

See, religious anxiety isn’t always loud. Sometimes it shows up as perfectionism. Overthinking. The constant replaying of conversations, scanning for the thing you might’ve said wrong. Sometimes it’s that urge to confess thoughts you haven’t even acted on, just in case.

It’s wild, really. Because studying psychology taught me to call it by other names: anxiety, intrusive thoughts, hypervigilance, perfectionism.

But the first name I ever learned for it? Sin.

And I know I’m not alone.

I’m not saying religion is the villain here. I’m still a believer practicing my faith the best way I know how but growing up in a setting where doubts meant weakness and suffering was just “God testing you” ? Yeah, that tends to leave a mark.


The Lingering Weight of “Goodness”

It starts small.

“Don’t lie.”

“Don’t swear.”

“Don’t wear that.”

“Don’t think that.”

“Don’t want that.”

When you’re a kid, it’s just the rules. You follow them because you’re told they keep you good, pure, worthy. But over time, “goodness” stops being about actions and starts becoming something you attach to your identity. Something fragile that you can lose.

So what happens when you slip up?

Maybe you told a lie. Or skipped church. Or dated someone you shouldn’t have. Or questioned what you’d been taught.

Cue the guilt.

Then the internal monologue becomes:

“I’m disappointing God.”

“I’m not good enough.”

“I’ve failed.”

And sure, guilt has its place. It reminds us where we’ve strayed. But when you learn it through the lens of sin and punishment, it becomes something heavier. It turns into chronic self-surveillance. And suddenly, what was supposed to be a source of comfort becomes an endless loop of trying to be “better,” “holier,” “more worthy.”

That’s the part we don’t talk about enough:

How faith can coexist with fear. How anxiety can masquerade as devotion. How guilt, if we’re not careful, can become the engine of our spirituality instead of love.

As a therapist and as a Christian, I’ve had to spend years untangling those knots. Asking myself where my faith ends and where fear begins. Learning how to keep the rituals that bring me peace while unlearning the ones that keep me small.


Religious Shame, Learned Young and Carried Long

Religious shame is different from ordinary shame.

Religious shame doesn’t just say, “I did something wrong.”

It whispers I am what’s wrong.”

Because when morality is tied to your worth as a person, mistakes stop being moments. They become identities. You don’t just mess up. You ARE messed up.

And that kind of shame follows you into adulthood in ways you don’t always recognize:

  • Struggling to set boundaries because being “selfish” feels sinful.
  • Feeling anxious about resting, relaxing, or enjoying yourself because you were taught to constantly serve and give.
  • Over-apologizing.
  • Silencing your opinions to avoid being “rebellious.”
  • Feeling disconnected from your own body, your desires, your instincts.

Religious shame prides itself in telling you that certain parts of you- your curiosity, your feelings, your doubts- are wrong for simply existing. And even years later, when you know better, when you’re actively unlearning it all, there’s still that quiet voice whispering, “But what if you’re wrong? What if you’re bad after all?”


The Therapist’s Religious Dilemma

And I’ve seen firsthand how these beliefs follow people into therapy rooms, sitting between us like an uninvited guest.

I remember a supervisor once bragging that he turned away a client because they were an atheist. He said, and I quote,

HOW CAN I HELP YOU IF YOU DON’T BELIEVE IN GOD?”

I couldn’t believe it!

Because isn’t the whole point of helping people… to help people? Isn’t empathy supposed to stretch beyond our personal beliefs?

Faith should never be a filter for who deserves care. And yet, in spaces like ours, where religion isn’t just part of the culture, it IS the culture, those lines blur way too easily.

Where I’m from, there’s this unspoken (and sometimes loudly spoken) rule:

If you don’t believe in the “right” thing, You’re an outsider. An antichrist. A problem.

And hearing that as a practicing therapist? It’s disturbing. Because what happens when someone’s suffering doesn’t align with the teachings they were raised with? What happens when faith starts fueling the very anxiety it’s supposed to soothe?

That’s the kind of thing nobody prepares you for.
The silent battles. The guilt. The endless loop of “if only my faith was stronger…”

And growing up, I heard a lot of that. A lot of “us” and “them.” Who’s “saved” and who’s “lost.” Who’s “good” and who’s “wrong.”

But after everything I’ve studied, after all the people I’ve sat across from and listened to, I don’t think it works like that. I don’t believe one religion is better than another. Because at the core, the golden thread running through every major belief system is simple:

Treat others the way you want to be treated.

Psychology calls it reciprocity.

Newton said, “For every action, there is an equal and opposite reaction.”

Religion says, “Do unto others as you would have them do unto you.”

The golden rule. The ripple effect. The energy you put out is the energy that comes back to you.

Whichever one you listen to; it’s all the same lesson.


Rewriting the Rules

This is the complicated part for me.

After over a decade of learning how the human mind works, how it breaks, how it bends, how it heals, the more I started to see the tangled threads between religion and mental health.

No matter what your faith looks like, a lot of us are carrying this invisible pressure to be good enough. To earn love. To avoid punishment. To belong.

I’ve seen people carry guilt that wasn’t theirs to hold.

Shame that was planted in them before they even had the words to name it.

And I’ve seen the damage done when religion is used as a measuring stick for worthiness.

I’ve also seen the good- the hope, the structure, the peace that faith can bring. I still experience that myself. But I know now that it’s okay to separate faith from the fear and control that sometimes come packaged with it.

Because here’s what I believe growing up has taught me:

  • You are allowed to have faith without fear.
  • You are allowed to question and still be devout.
  • You are allowed to love your religion while discarding the parts that taught you to hate yourself.
  • You are allowed to heal from doctrines that were used to control you instead of comfort you.
  • You are allowed to build a relationship with your higher power that is based on love, not shame.

And more than anything, you are allowed to stop proving your worth.


Where I Find Peace Now

Here’s where I’ve landed: I don’t believe any higher power, in any form, wants us living in constant guilt or shame.

What I believe is this: Your relationship with the divine, whatever that means to you, is yours to build. Yours to nurture.

And if that relationship makes you feel anxious, afraid, or unworthy? It’s time to reimagine it. Because peace shouldn’t feel like a reward you earn for behaving perfectly. It should be the ground you stand on, no matter what.

And for me, I always find the most comfort in knowing that I have someone to talk to just as my clients do. Someone who doesn’t judge, doesn’t interrupt, doesn’t roll their eyes.

It’s a deep, unwavering comfort of being truly known and still fully loved. And when I pray, it isn’t performative. I’m not trying to be “good.” I’m just… talking. Sharing. Trusting that I’m heard. That’s the faith I choose now.

But that’s just me, in my Baptist life, in my Christian ways.

And I think anyone can feel that same peace, no matter what they believe.

Because it’s less about the name we give to our higher power and more about the relationship we build with it. When you strip away the fear and guilt, when you sit quietly with your own idea of the divine, what’s left should feel safe and freeing, not suffocating. Like the version of love that never asks you to earn it.

And when you find that…

It’s not fear anymore.

It’s home.

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Debunking Five Misconceptions About Psychology https://sungjemaier.com/2021/05/03/debunking-five-misconceptions-about-psychology/ https://sungjemaier.com/2021/05/03/debunking-five-misconceptions-about-psychology/#comments Mon, 03 May 2021 12:30:00 +0000 https://sungjemaier.wordpress.com/?p=189 Therapy is often misunderstood. In this blog, we debunk 5 common misconceptions about psychology, from who needs therapy to how it actually works. Learn why therapy is a powerful tool for everyone.

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Debunking five misconceptions about psychology

When it comes to psychology and therapy, there are many misconceptions that prevent people from seeking the help they need. Let’s debunk five of the most common ones:

It’s Just Talk Therapy

One of the most common misconceptions about therapy is that it’s just a one-to-one conversation with the patient and therapist sitting across from each other.  Although that’s not how every therapy session goes, you can’t be blamed for only thinking that therapy is all about talking because popular TV shows and movies only show this side of therapy. Except for a few, the therapist is always a glasses-wearing, formally dressed, writing pad holding, excessively nodding person!

There are so many types and forms of therapy in the world. The extensive study of psychology has introduced many pioneers, founders, and developers of different forms of therapy that benefit society in many ways.

Psychologists have always understood that each person is unique and thus needs unique approaches to tackle their problems. 

So, no. Talking is not everything a therapy session is. Depending on what type of therapist you go to, you will have different experiences. Therapists use various techniques, like role-playing and group sessions, to understand client needs.

Misconceptions About Who Needs Therapy: Only for Serious Mental Illness

This age-old stigma has glued on to us like gum on our shoes. It never really goes away. Tiny traces of it always remain.

Anything that gives you solace, lets you feel at peace and maybe takes your mind off of the stress a little bit, if not all, is therapeutic. 

You don’t need to have a raging, life-threatening problem to go to therapy. Not everyone who goes to therapy needs to pop pills to feel better.

People come for struggles with relationships, self-confidence, career choices, self-esteem, motivation, and so many more. 

When repressed, suppressed, and not dealt with, the minor, seemingly insignificant problems and issues are prone to manifesting themselves into more extensive issues and consuming power over you. 

I can’t stress enough the power our mental state holds on our physical life. We think by suppressing such thoughts, we are growing, and we’re not affected by it. But more often than not, this issue comes back and manifests itself in many forms that we don’t even realize why it happens. This is where therapy comes in.

What you think might be a trivial matter could be the biggest struggle for some. So when someone comes to you for help on such issues, be open to lending them a listening ear; that could be all they need. 

You’ll never know unless you deep dive into your own self and uncover the truth. 

Therapists Blame Your Past for Present Problems

Therapists believe in “no shame, no blame.” But one of the most used phrases with misconceptions about psychology is that they blame your past for your problems.

However, the entire repertoire of a therapist consists of “no judgment” no matter what. The job exists so people have a safe place to talk about problems without fearing judgment or shunning.

Contrary to popular belief, not all therapy focuses on the past. Yes, many problems can have their roots in the past, and uncovering the past truth will give you answers. There’s no denying that flipping through your book of life will undoubtedly bear the answers to some of the problems you have now. But sometimes, the answer lies in the now. 

Take Solution-Focused Brief Therapy, for example. Therapists who specialize in this form of therapy focus on the problem at hand. They do not need to know your past to understand your situation now. Focusing on solutions, they say ‘the problem is the problem, not the person.

Misconceptions About Therapy Results: Immediate Improvement After 1-2 Sessions

Misconceptions that therapy is a quick fix, is widespread. But therapy is not a quick fix. Unlike traditional pain killers, therapy does not have a one-stop solution to all your problems. 

They say “good things take time,” and I believe that taking your time to navigate through life, with each step, calculated in a way that benefits you, adds up to make a life for yourself that’s free from unnecessary stress.

A typical therapy session lasts 40-45 minutes, and this can be repeated 2-3 times a week. It will depend on your case and what your therapist deems is beneficial for you. Although, some new forms of contemporary therapy, like Brief therapy, are considerably shorter than traditional therapy. 

With that said, the beauty of therapy lies in the relationship you build with your therapist and vice versa. A healthy relationship takes time and effort from both ends. When this happens through days, weeks and months, it makes the relationship even more important to your mental health.

There is a fundamental importance in the building of a strong client-therapist relationship. Only if the connection is strong will you trust your therapist, be open, and eventually allow you to accept yourself. 

Trusting your therapist is everything in a therapy session. And for this, you need a positive therapeutic relationship.

Therapists Give Clear-Cut Solutions

When we talk about psychology misconceptions, one thing that rings loud is the idea that therapists give you all the answers. But the truth is, you should never go into therapy expecting clear-cut solutions to all your problems. You can, but if you do, you’ll most probably come out of it discouraged or dissatisfied. 

The main goal of therapy is to guide you and give you the necessary tools to navigate your life correctly. Therapists are there to listen to your problems. They try to understand how you feel, and develop coping strategies to help you find your way in life successfully.

In many ways, your therapist is the older adult in the movies, spewing wisdom. Or they can be the person you meet to ask directions when you’re lost, the one that ushers you to your seats in a show. Ultimately, your therapist is the one with the map. 

They first learn where you’re coming from, where you want to go, then give you the directions and the tools you need to get there.

I once heard a saying that goes something along the lines of, “if you give credit to your therapist for feeling better, the job of the therapist is not yet complete. But if you credit yourself for getting where you are, then you have had the opportunity of finding the right therapist for you.”

Don’t let misconceptions hold you back from achieving mental well-being. Discover practical strategies for building a healthy mindset in our article, What goes into building a healthy mindset?

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Re-author your life: Narrative Therapy for Lasting Change https://sungjemaier.com/2021/01/14/re-author-your-life/ https://sungjemaier.com/2021/01/14/re-author-your-life/#comments Thu, 14 Jan 2021 10:30:00 +0000 https://sungjemaier.wordpress.com/?p=174 Are you ready to Re-Author Your Life? Narrative Therapy empowers you to separate yourself from your problems and rewrite your story, creating a more positive and empowering narrative.

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To Re-Author is to reclaim, to rewrite, to redefine and Narrative Therapy offers the tools to do just that.

Re-author your life: Narrative Therapy for Lasting Change

Whenever I get asked the question, “Who are you?” a hundred different answers run through my mind.

I am a scholar for those who know the education system,

I am ‘my name’ for those who are holding pens and writing boards,

My parents’ daughter for relatives,

And my brother’s sister for those who know him,

For friends of friends, I am a friend’s friend (yes, friend, 5 times!).

I am a psychologist for my clients,

To my customers, a business owner

and I am a writer for my readers.

Each of these identities forms a narrative, a story I tell about myself, which Narrative Therapy, in turn, helps us examine and reshape. Indeed, even with this whole paragraph of identities that I and others have about me, I can still be another 100 paragraphs’ worth of identities.

The Architect of Your Narrative: How to Re-Author with Therapy

The problem is the problem; the person is not the problem. – M. White & D. Epston

Narrative therapy believes that you are the stories you tell about yourself. Reality is socially constructed, therefore, the interactions we have with people become our reality. Moreover, narratives of our lives, including hardships, achievements, and hopes, form our experiences, and consequently, our live stories.

It lets people create stories, controlling their realities. We tell stories that identify who we are by stitching together different moments in our lives into a cohesive whole. These stories carry the essence of who we are. By the logic of this type of therapy, the narrative you carry about your life is your reality.

Identifying Problem-Saturated Stories: A Key Component of Narrative Therapy

If I carry a story about me as a good cook, I have come to this conclusion by putting together a series of events in my life where I was appreciated for the food I prepared. Indeed, the more snippets of stories I add to this, the easier it is to demonstrate how I am a good cook because “someone once said…”

However, my competence in cooking is fiercely dominated by the idea that I have done exceptionally well in a sequence of events while dismissing the times that I might have done a terrible job because it does not fit into the dominant story- that I am a good cook. Similarly, negative thoughts can fester in your mind and actively convince you that you are what you think.

These are the “problem-saturated stories.”

A problem-saturated story might be someone who believes ‘I’m always going to fail’ after a single setback, or someone who defines themselves as ‘unlovable’ based on past relationship experiences.

Like many others, narrative therapy carries a political and social agenda- to help individuals liberate themselves from their culture dominated problem-saturated stories.

These stories aredistorted,’ ‘disempowering,’ and ‘unhelpful’ assumptions that dominate our narratives; sometimes to a point where it might seem unlikely that an alternate story exists.

Externalizing the Problem: The Art of Externalizing in Re-Authoring

The problem story paints the picture of an event or an experience in such a way that it cripples the reality of the storyteller, making it seem like there’s no end to the problem and nothing can be changed.

The narrative therapist will try to flip this situation by showing the narrator that there are visible choices and responses they can make to change the dominant problem story.

Instead of, “Anxiety is trying to control me,” we externalize the anxiety. Hence, you can begin to see it as a separate entity, something you can challenge and manage, rather than an inherent part of yourself.

In other words, therapist helps the narrator tell their story from a different point of view, one that makes them more powerful, bigger and stronger than the problem.

Challenging Dominant Discourses: Re-Author Against Dominant Narratives

Narrative therapy aims to brand the narrator as the expert in their experience through capitalizing on the individual’s story-telling tendencies. The uniqueness of our cultures and societies birth different dominant discourses which can influence our personal narratives and become our realities.

Think you’re incompetent?

Really?

Who told you that?

A single critic?

A constant echo chamber?

Or a past failure you can’t shake?

Now, be honest: would you tell a friend they’re a failure, day after day?

Would you crush their confidence with every task?

Of course not. So why do it to yourself?

Mirror, Mirror: Extending Compassion Inward

As social beings, we navigate an intricate web of unspoken rules, designed to maintain harmony. We crave peace, not just on a global scale, but within our own minds. Whether we seek relaxation after a long day or the satisfaction of reaching a hard-won goal, peace is the underlying pursuit. So, why the stark contrast?

Why do we meticulously avoid criticizing our friends, yet relentlessly berate ourselves?

Keenly aware of their emotional landscapes, we guard against careless negativity. Their feelings are our priority, as we seek to preserve the peace between us.

But then, the pivotal question: if we extend such careful consideration to others, why deny ourselves the same?

Why does the pain we inflict on ourselves carry less weight than the pain we might inflict on another?

How can we claim to love others while neglecting to love ourselves?

If we would never label a friend incompetent, unlovable, or hopeless, why do we subject ourselves to such harsh judgments? Why remain trapped in a self-destructive narrative when we possess the power to rewrite it?

We are the narrators of our lives. Our thoughts and words shape our reality. They do!

You are the narrator of your life story.

Therefore, you are quite literally what you think!

Re-Author Your Life: Finding Meaning and Purpose Through Narrative Therapy

From the perspective of the therapist, these dominant discourses play the most vital role in creating the problem stories which bring people to therapy in the first place.

Unlike most therapies, narrative therapy is focused on the way people construct meaning rather than on the way people behave. The prime detail in therapy is to separate the person from their problem so that the issues are externalized, creating a clear distinction between “an individual with problems” and “a problematic individual.”

Narrative therapy believes that all people have good intentions and don’t need or want problems. Which stands true because who wants to be prematurely bald, constantly burdened, stressed out and on edge?

As the goal of therapy is to separate the person from the problem, once this is done, people are free to create and re-author their own stories.

The therapists seeks to UN-label individuals as “the problem”

There exists a notion in existential psychology that believes in a world with no inherent meaning. (A detailed story for the next blog!) Therefore, if there is no meaning in existence then people can create their own meaning.

There is no absolute truth because people can have multiple interpretations of a single event/experience. Narrative therapy encourages people to create their own stories and negate the “universal or absolute truths” that do not necessarily apply to them.

Finding meaning and purpose in your life that serves you and your truth is the final goal.

You are more than the stories that bind you. If not now, when? If not you, who?
Your story starts now.

Beyond reshaping your narratives, practical steps are essential for a healthy mindset. To learn more about these strategies, consider reading What goes into building a healthy mindset?.

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COST https://sungjemaier.com/2020/11/18/cost/ https://sungjemaier.com/2020/11/18/cost/#respond Wed, 18 Nov 2020 10:30:00 +0000 https://sungjemaier.wordpress.com/?p=160 It fell- my heart / It fell from my chest and I didn’t even try to stop it / It broke. / I swear I felt it break / It broke mercilessly and nothing could stop it.

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COST

The cost, a relentless tide…

And then I felt it.

It fell- my heart

It fell from my chest and I didn’t even try to stop it

It broke.

I swear I felt it break

It broke mercilessly and nothing could stop it.

I felt it.

Bits of my heart in the rubble

I hear it wail in the heartache

I feel it.

The wreckage that is my heart

I feel it scratching against my skin

I let it consume me.

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CLOCKWORK https://sungjemaier.com/2020/11/15/clockwork/ https://sungjemaier.com/2020/11/15/clockwork/#comments Sun, 15 Nov 2020 10:30:00 +0000 https://sungjemaier.wordpress.com/?p=157 Hollow chest, runaway pace, internal storm. 'Clockwork' captures anxiety's relentless descent.

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Clockwork

Clockwork gears grind, a feeling starts low…

It starts in the chest…

a little hollow, a little heavy.

In a walk-jog manner

picking up speed so fast, it skips over the lump in my throat.

Crash lands into soft flesh…

A little empty, a little crammed

in full throttle

with no signs of slowing down, it marmalizes my grooves and ridges.

Setting sail without a word…

a little relieved, a little hurt

in a sluggardly manner

makes its way down, down to the kickback.

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